Philemon “Put It On My Account”

 “If he has wronged you or owes anything, put that on my account.” (v.18)

The book of Philemon contains a one-on-one appeal. Onesimus was a runaway slave who had escaped from his Christian master Philemon. Onesimus met Paul in Rome and became a follower of Christ. They agreed that it was right for him to return to his master. Paul wrote a letter to Philemon (the letter that bears his name), asking him to receive Onesimus as a brother, and assuring him that he himself would pay any debt Onesimus owed.

This is a beautiful picture of what happens when one turns to Christ for salvation. As sinners, we owed an enormous debt, but Jesus put that on His account. Because of His sinless life, He has unlimited resources of righteousness to spend. And by dying in our place, He paid the penalty for our sin. Now we can draw on this payment by faith. As Martin Luther put it, "We are all His Onesimi." If we put our trust in Christ as our Savior, our sins are put to His account and we are free for all eternity. Praise God!

Christ paid the debt He didn't owe, to satisfy the debt we couldn't pay.

The Truth

“Jesus paid it all, All to Him I owe.

Sin had left a crimson stain, He washed it white as snow.”

Matthew 2 “Joy To The World”

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived." (vv.8-23)

Jesus' birth sparked joy, excitement, curiosity, wonder and amazement. All these emotions flowed from the experience of the shepherds, who observe with amazement as heaven confesses the child's identity (vv. 10-11). 

Joy came from the angelic proclamation of their good news which was for all the people. Though in the original context such a messianic announcement would have been understood as being for the people of Israel, the development of Jesus' ministry shows that Jesus' work reaches beyond such national boundaries. The two volumes of Luke-Acts tell us the story of how Jesus, the Savior, Lord and Christ, brought salvation to all people regardless of nationality who needed only turn to him (Acts 10:34-43). 

In our text, each set of characters plays a major role. The angels present the commentary of heaven on the events of Luke 2:1-7. They identify the child and reflect the heavens' excitement that this child has come to do God's work. The shepherds, have the type of response any of us should have as we contemplate these events. Their curiosity leads them to go to Bethlehem and see this thing that has happened. As they see God's word honored in the presence of the sign, they come to testify to God's work and tell the story of the child. Mary, depicts the wonder of experiencing the plan of God's Son in her life. She pondered all these things in her heart. The audience, to the shepherds' report were amazed. Their response exemplifies the awe that should fill anyone who hears Jesus' story.

In addition, there are the shepherds' glorifying and praising God for all the things they had heard and seen. This birth is no mere arrival of a new life, as poignant as each such event is. The story is not told so that hearers can identify with the new mother and father or enjoy a story of hope, of a touching birth in humble surroundings. This birth has value because of whose birth it is. The shepherds have found that the angel's words were true, that events have transpired just as they had been told. God's word is coming to pass; his plan is again strategically at work. They break out in praise to God because He has sent Jesus, as the Savior for all mankind. 

The Christmas carol, “Joy To The World” sums up this passage perfectly. 

The Truth: “Therefore, the Lord Himself will give you a sign: Behold the virgin shall conceive and bear a Son, and shall call His name Immanuel (God with Us). (Isaiah 7:14)

Matthew 1 “Why Jesus Was Born"

“She  (Mary) will bear a Son; and you (Joseph) shall call His name Jesus, for He will save His people from their sins.” (Matthew 1:21)

As we approach Christmas, it’s good to remember "why Jesus was born." The Son of God did not come to establish a nostalgic, family-oriented, commercially successful holiday. The angel told Joseph: “Mary will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins” (v. 21). This unspeakable gift to man would later become the sacrificial, spotless lamb, who's blood would be shed for the sins of the world.  

He truly was a "gift" from God, sent to a sin-damaged world who without Him would be lost in their trespasses and sin: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). Yet, "God sent not His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17). And that my friends is why Jesus was born. 

If you have not accepted this life changing gift, what better time than now, and celebrate your spiritual birthday with His. The best gift ever was wrapped in swaddling clothes and laid in a manger, all you have to do is accept it. Now that would be something to celebrate at Christmas!

 The Truth: “Behold, a virgin shall conceive and bear a Son, and shall call His name Immanuel,” which is translated, “God with us.” (Isaiah 7:14)

Matthew 2 “The Guiding Light”

The Christmas song, “We Three Kings” speaks to us of the “guiding light” which lead the Magi West from Persia to Jerusalem and eventually to Bethlehem, the birth place of Jesus. In the gospel of Matthew (2:2) this light is referred to as, "His Star."

Not much is known about the exact identity of the Magi but they were most likely Gentiles of high position from a country northeast of Babylon, who were given a special revelation by God concerning the birth of, the King of the Jews. Some Bible scholars believe the revelation came through knowledge of Balaam’s prophecy concerning the “star” that would “come out of Jacob” (Num. 24:17). Others simply believe it came to them in the sky, as we are told in Matthew’s Gospel, “they had seen His star in the East.” (Matthew 2:2) Whatever the source, the Magi came to Jerusalem to worship the new-born King of the Jews and to pay Him tribute of Gold, Incense and Myrrh.

On their journey from Jerusalem to Bethlehem “the star” they had seen in the East, reappeared and led them to the specific house in Bethlehem where they found the Child Jesus. (Matthew 2:9-11) This was truly a miracle, as Bethlehem is about 5 miles south of Jerusalem and “Stars” naturally travel from east to west across the heavens, not from north to south.

The response of the wise men upon finding Jesus was entirely appropriate, and their actions serve as a model of true discipleship. First they sought the Christ child (Matt. 2:2), and when they had found their way to Him, they rejoiced (Matt.2:10). Then, seeing the child they worshiped Him (Matt. 2:11), and offered him gifts that befit a king (Matt.2:11; cf. Pss 45:7-9; 72:15).

The response of Herod on the other hand was completely different. First, he did not seek to honor the baby Jesus, in fact He was not even aware of His birth under His very nose until the Magi inquired. Second, once he learned of it from the Magi, he tried to deceive them into returning too give him the exact location of Christ child in order that he might supposedly worship Him. But in his heart he had other plans. Two different people groups with two different reactions. The wise men (from the east, gentiles) worshiped Jesus. While Herod (part Jewish, ruler of the nation), sought to kill him.

This early division and the different reactions over the announcement of the birth of Christ, would mark His ministry His entire life. There would be no middle ground. Some would seek Him for life, while others would seek Him to take His life.

The same is true today for many people. Some are like Herod and reject Jesus, while others are like the Magi and see Him for who He is; the Messiah, King of Kings and Lord of Lords, the Savior of mankind, the "Light of the World." God's gift to all - if we will only receive it.

The Truth
“A Star shall rise out of Jacob. A Scepter shall rise out of Israel.” (Numbers 24:17)
“I am the Root and the Offspring of David, the Bright and Morning Star.” (Rev.22:16)
Merry Christmas.

Titus 3 “Saved By His Grace”

“He saved us, not because of righteous things we had done, but because of his mercy.” (v.5)

Entrance to heaven is a gift of grace and not a matter of personal merit. Paul emphasizes this fact in today’s passage by reminding us of our status prior to receiving Christ. The picture is not a pretty one. We were “foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures” (v. 2). In addition, we “lived in malice and envy, being hated and hating one another.” This reminder immediately follows Paul’s command to “show true humility toward all men” and is related to our obligation to submit to those in authority and to be peaceable and considerate of others (v.2).

There's a lot to chew on in these first five verses, but salvation by grace, and by grace alone is the key point (Romans 3:24). Meaning, we can do nothing to earn it - it's a gift from God. We simply acknowledge our sinfulness and the inability to save ourselves, then place our trust in Jesus, believing that He died on the cross for our sins, who then welcomes us into His grace.

God has provided salvation for you—that’s His part. Receiving it by faith—is yours.

The Truth: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9)

Titus 2 “Be A Living Example For Good”

 In all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.” (vv.7-8)

In today’s chapter, Paul turns the spotlight from the church to the home. He examines each member of the household, outlining individual duties and responsibilities. To older men, he encourages them to be “worthy of respect” and to exhibit “self control,” among other qualities (v. 2). Older women are to live reverently and teach the younger to do the same (v. 3). 

The letter encourages a pattern of discipleship for older adults to teach the things they have learned. And, for both young and old, he encourages believers to live lives so that opponents have no opportunity to make credible charges of wrongdoing (v. 8). Oh that our society today would take these verses to heart, so that our older men and women would be the righteous mentors God intended them to be.

The Truth  

“Gray hair is a crown of splendor,” the author of Proverbs declares, “it is attained by a righteous life” (Proverbs 16:31).

“Be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” (1 Timothy 4:12)

Titus 1 "Choose Wisely"

“I left you in Crete, that you should set in order the things that are lacking.” (v.5)

In the movie, "Indiana Jones and the Last Crusade" Harrison Ford and Sean Connery are in search for the Holy Grail, the cup of Christ. With Sean Connery lying mortally wounded, Harrison Ford must negotiate a deadly maze of traps to gain entrance into an ancient room, guarded by a Knight, and select from that room full of cups and chalices, the one cup that has the healing power of God to save his father's life. While they all appear kingly, only one will bring life. The knight who guards the Grail knows its identity but would die rather than pointing it out, he simply warns Connery to, "Choose wisely."    

Here in our text, the apostle Paul left Titus on the island of Crete to appoint leaders for the growing band of believers. Except for preaching the gospel, nothing Titus did for the Christians on Crete was more important than finding them the right leadership, so crucial to the successful growth of the church. Titus’s job of both teaching and choosing leaders would be no easy task. As we shall see, the inhabitants of Crete were a difficult and problematic people, some of whom had infiltrated the church. Thus, Titus would have his work cut out for him in finding the men who fit the qualities listed by Paul in verses 6-9. So Paul gives Titus these guidelines along with the warning to "choose wisely" that purity might prevail. 

While not all decisions are equal, many present themselves with multiple options, dilemmas that can give us reason to pause, to be uncertain. In that moment, never be to quick to move forward without taking time to pray for guidance, to seek His wisdom, that you may be lead by His Spirit, and "choose wisely." 

The Truth: "If any man lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him." (James 1:5)

Habakkuk 3 “Keep Your Faith In God”

“Though the fig tree should not blossom and there be no fruit on the vines, though the yield of the olive should fail and the fields produce no food, though the flock should be cut off from the fold and there be no cattle in the stalls, yet I will exult in the Lord, I will rejoice in the God of my salvation.” (vv.17-18)

Verses 17 and 18 are perhaps the best-known and best-loved verses in the book of Habakkuk, and seem more relevant than ever in these difficult economic times. They are an example of unwavering faith in God, despite difficult circumstances. 

Here in our text, things are as bad as they can possibly be. The trees do not bud, the crops do not ripen, and the livestock are dead. A modern paraphrase might read: “The cupboards are bare,” yet the prophet says, "I will rejoice in the Lord." The bottom line here is not the circumstances in which he and the people of Judah find themselves in, but God (v. 19). He (God) is their source of confidence and strength, the only Rock on which they can rely.

Life can be just as difficult in our world as well. At some point, most of us have wondered, “Where is God in my trouble?” And we may have thought, 'It seems like injustice is winning and God is silent." And in those times, we all had a choice as to how we responded to our troubles. The prophet Habakkuk had an attitude worth following: He made the choice to rejoice in God and keep his faith in Him.

We too can choose to be focused on the Lord, and not on our circumstances, to live above the shadows of fear and bask in the sunlight of faith. Even though we, like Habakkuk, may have a long list of troubles, faith’s answer to disappointment must always be: “Yet I will rejoice in the Lord, I will joy in the God of my salvation” (v.18). That type of attitude will enable us to live above the circumstances instead of under them. Therefore, "keep your faith in God," and your eyes on Him.  

The Truth: “The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1)

Habakkuk 2 “The Righteous Will Live By Faith”

“Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.” (v.4)

Back in chapter 1, the prophet Habakkuk had complained about the violence and injustice around him. It seemed to him as if the wicked were swallowing up the righteous. So he asked the question, “Why are You silent when the wicked swallow up those more righteous than they?” (Hab.1:13). 

After patiently waiting, God now responds to Habakkuk by saying that His people were to be "just" and were to live by faith. They were not to be like the one who is "proud" and "not upright" (v.4). A proud and self-sufficient person will rationalize his faults and imperfections. He doesn't want to admit that he needs God, though his ways are not upright.

Even today when wickedness seems to prevail in our world, God still urges us to live our lives in faith, taking to heart His assurance to Habakkuk that there will be a day of reckoning for the wicked - a day when "the earth will be filled with the knowledge of the glory of the Lord" (v.14). 

Therefore, in spite of all the ugliness, the wrongs, the schemes and evil doings of men, we must live by faith and wait for the final verdict from our LORD, who rules the universe from “His holy temple” (v.20). 

The Truth: “Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10)

Habakkuk 1 “Where Are You?”

“How long, O Lord, will I call for help, and You will not hear! Even cry unto thee of violence, and thou will not save.” (v.2)

Habakkuk was a questioner. He saw his king and the people plunged deep into immorality and wondered, “Lord, why don’t You judge Your people? Why aren’t you working? Where are you?”

I’m sure we’ve all experienced the same feeling when, in our judgment, God seems to be unconnected or not on His job. But a little further down here in chapter 1, Habakkuk received his answer, “For I will work a work in your days, which you will not believe, though it be told you” (v.5).

And just as in the days of Habakkuk, so God still governs in the affairs of men today. He is not slack, nor indifferent and all will still be made to answer for their trespasses and sins, but in His timing and not ours.  

The Truth: “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.” (Isaiah 55:8-9)

2 Timothy 4 “Make It Known”

“Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” (v.2)

In today’s text Paul charged Timothy to “Preach the Word.” This is not addressed only to preachers, however. The word, preach, means “to make it known.” God’s people can do this over a cup of coffee. We can make known the good news of what God has done for us wherever, whenever, and to anyone who is open to listening.

Therefore, let’s not be shy to “make known” what God has done for us! Share your story, then share the gospel – “make it known.”

The Truth: “God so demonstrated His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8)

2 Timothy 3 "God's GPS"

 “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (v.16)

Today’s text describes the Bible as a spiritual navigation system for our journey through life. It has been said of this passage that; Doctrine tells us which road to travel; reproof tells us when we are off the road; correction tells us how to get back on course; and instruction in righteousness tells us how to stay on God’s road.

It is easy to take a wrong turn in life. However, making a bad decision or choice, doesn’t mean one is lost forever. Just like your GPS travel directions can recalculate another route to your desired location, so too can our spiritual navigation system put us back on the right course in life by trusting God’s Word.

The mistakes and choices that detour us from the Lord are not to be taken lightly (and you can be sure God doesn't), so much so that the moment we (as His children) veer off on our own, His Holy Spirit is gives us a warning. Definitely not like the GPS warning of “recalculating,” but He urges us to return to the Father’s way nonetheless. 

If you've drifted off course, there’s no better time than right now to heed God’s voice and return to His road. Trust Him for your course correction. Then with God's Word as your map and His Spirit as your compass, you're sure to stay on His course. God bless.

The Truth: “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)

2 Timothy 2 "Mentor Others"

 “The things that you have heard from me, commit these to faithful men who will be able to teach others also.” (v.2)

According to Homer's Odyssey, when King Odysseus went off to fight in the Trojan war, he left his son Telemachus in the hands of a wise old man named Mentor. Mentor was charged with the task of teaching the young man wisdom. Today the word mentor has come to mean "a wise and responsible tutor"—an experienced person who advises, guides, teaches, inspires, challenges, corrects, and serves as a model.

Our text today describes spiritual mentoring and the Bible gives us many examples. Timothy had Paul; Mark had Barnabas; Joshua had Moses; Elisha had Elijah. This type of spiritual leadership is just as important today as it was then. There can be no greater calling than passing the torch to young believers, and working with God to help mold their character and accountability. Therefore, prayerfully consider whom you might help grow in their faith. Ask God to lead you to someone that needs a mentor and for His guidance along the way.

LORD, I thank you for your servant David E. Radford who recently passed into glory. He was a mentor who passed the light to many young men that went on to teach others. His was a life well lived and a race well run. Rest in peace my friend. See you one day on the other side in glory. 

The Truth: “I will instruct you and teach you in the way you should go; I will guide you with My eye.” (Psalm 32:4)

2 Timothy 1 "Guard The Good Treasure"

 “Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit who dwells in us” (vv.13-14)

Paul is now getting on in years and he is thinking about the future and what it may hold for Timothy when he is gone. Here in his second letter to Timothy he exhorts him to; “cling to the sound words” (the apostle’s doctrine), which he had heard from Paul (an appointed preacher, apostle, and teacher), and “guard the good treasure” entrusted to him.

This exhortation no doubt comes from Paul’s concern of “false teachers”, who would twist and turn this doctrine to their own interpretations. Therefore, he challenges Timothy, with the help of the “Holy Spirit” to, keep the “good news” pure and incorrupt, free from all the adulterations and mixtures of men, safe and sound, that it be not snatched away from the churches by false teachers.

As believers in Christ, we have been given this same Holy Spirit to guide us into all truth. And, just like Timothy, we need to fight the good fight of the gospel, to defend it with truth, not allowing it to be snatched away by false teachings, but to “Guard the good treasure we have been given!”  

The Truth: “But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.” (John 14:26)

Nahum 3 “Why Nineveh Will Fall”

“All because of the many harlotries of the harlot, the charming one, the mistress of sorceries, who sells nations by her harlotries and families by her sorceries. “Behold, I am against you,” declares the Lord of hosts; “And I will lift up your skirts over your face, and show to the nations your nakedness and to the kingdoms your disgrace.” (vv.4-5)

Here in chapter 3 Nahum gives three reasons why Nineveh deserved to be judged; 1) their ruthless bloodshed (vv.1-3), 2) their idolatry (vv.4-7), and 3) their pride and self-confidence (vv.8-19).

Nineveh, “The City of Blood,” was guilty of extreme cruelty, so profound that it demanded vengeance. History testifies to their (Assyria) bloody cruelties. They are alleged to have cut off enemies’ hands, feet, and noses; gouged out their eyes; flayed or skinned them alive; ripped open pregnant women; beheaded and then burned the bodies in huge piles; and carried out many massacres. 

Often in Scripture, idolatry is associated with prostitution, and when you consider that the chief deity of Nineveh was Ishtar, goddess of sexual passion, fertility, and war, you can understand why Nahum used this metaphor. Because of their spiritual blindness, the Assyrians were ensnared by this evil goddess and were under the control of lust, greed, and violence. People become like the god that they worship (Ps. 115:8), for what we believe determines how we behave. And their lust for power was just as strong as their lust for sex. Given all this, it’s no surprise that no one will mourn the destruction of Nineveh, no one will offer words of comfort. Instead, Assyria’s former victims will rejoice in their liberation (v. 7). 

Like the Book of Jonah, the Book of Nahum ends with a question: “for who has not felt you endless cruelty?” (v.19, NIV) Nahum emphasizes the same truth that was declared by the Prophet Amos: God punishes cruel nations that follow inhumane policies and brutal practices (Amos 1–2). Whether it’s practicing genocide, exploiting the poor, supporting slavery, or failing to provide people with the necessities of life, the sins of national leaders are known by God and He eventually judges. 

If you question that fact, go and search for Nineveh, you will not find it.

The Truth: “You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.” (Psalm 9:5)

Nahum 2 “I Am Against You”

“Behold, I am against you,” declares the Lord of hosts. “I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard.” (v.13)

Here in our text the LORD declares that He is against the Assyrian Empire and that their army is no match for Him; “I will burn up her chariots in smoke, a sword will devour your young lions.” 

Lions were a symbol of the Assyrian Empire in Bible times. A pair of enormous stone lions, for example, stood on either side of the entrance to a temple dedicated to Ishtar, Assyrian goddess of fertility and warfare. The lions measured eight–and–a–half feet high and more than seven feet across. Their mouths were open, as if they were roaring, and their expressions communicated power and ferocity.

Knowing that lions symbolized the Assyrian Empire shows today’s reading to be highly ironic. Like a marauding lion, Assyria had been on the prowl, hunting and conquering other nations. In Nahum’s prophecy the tables are turned and the hunter becomes the hunted; the fearless become the fearful. 

In verse 11 we find a taunting question, “Where now is the lions’ den?” To American ears this might sound like something we would describe as unsportsmanlike trash talk, but culturally and literarily it was an appropriate way to highlight the meaning of this significant event. The overthrow of Nineveh meant that God’s words were true and His sovereignty absolute. To look at this in terms of the overall biblical storyline, the supreme lion is the Lion from the tribe of Judah, Jesus Christ (Rev. 5:5).

Assyria would experience a complete reversal of fortune (v.12). What a contrast with the Nineveh of Jonah’s day—from hearts open to God’s tender mercies to hearts determined to set them-selves up against God Himself. Once powerful, Nineveh would become helpless. Once rich, it would be plundered. Once in pursuit of fresh prey, it would become the prey of others. Once a place of security and stability, it would soon see war refugees fleeing for their lives. 

The results of opposing God are always disastrous. To reject His Word and His gospel is to make oneself His enemy. “Anyone who chooses to be a friend of the world becomes an enemy of God” (James 4:4). And I for one would not want Him against me!

The Truth: “It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31)

Nahum 1 “The Book of Nahum’s Vision”

“The burden against Nineveh. The book of the vision of Nahum the Elkoshite. God is jealous, and the LORD avenges;
 The LORD avenges and is furious.
 The LORD will take vengeance on His adversaries,
 and He reserves wrath for His enemies;
 The LORD is slow to anger and great in power,
 and will not at all acquit the wicked.” (vv.1-3)

A burden is a heavy message of weighty importance, heavy in the sense that it produces sorrow or grief. Here the prophet Nahum is called to the capital of the Assyrian Empire, the city that heard the preaching of Jonah a hundred years before and repented, to deliver a message of judgment. And this weighted heavy on his heart. 

This was more than a message communicated to Nahum in words or phrases from God. Because this was a vision, in some way Nahum saw it. When we see the vivid, descriptive way Nahum writes, we then will understand that the book records what he saw in his vision. This would not be the first time a prophet communicated a message from a vision sent by God. Isaiah 2:1 says: “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. Isaiah saw a word from the LORD, and in some sense Nahum did also.

Nahum now begins with a description of God’s character by saying that, God is jealous. Meaning He refuses to share the human heart with any rival, not because He is selfish and wants us all for Himself, but because He knows that upon that loyalty to Him, depends our very soul. Therefore, God is not jealous of us: He is jealous for us - to the point of taking vengeance on His adversaries. Man needs to understand that he can’t fight against a jealous God and hope to prevail. Everyone who sets them-selves up against God or His children will end up receiving His vengeance. Example: Of the thirty Roman Emperors and Governors who persecuted Christians, not one came to a peaceful end. 

Finally Nahum states that, “The LORD is slow to anger and great in power, and will not at all acquit the wicked.” In the case of Nineveh He waited 100 years before acting. But His longsuffering is not a sign of weakness nor blindness. God is not like an unjust judge who simply lets the guilty go out of a false sense of compassion. Consequently one can’t just hope that God will say, “All is forgiven” when anyone passes from this world to the next. Sin must be accounted for, because He will not acquit the wicked. Every sin will be paid for – either in hell or at the cross – but God will not acquit the wicked. "The bill comes due!

Later, concerning God's great power, Nahum asks the question, “Who can withstand his indignation?” (v.6) No one of course. God’s wrath is like a consuming fire—it will destroy whatever He chooses. It made no difference that Assyria was a world superpower. This wicked nation would be utterly unable to stand against the righteous power of God. And while the message of God's judgment and destruction was bad news for Nineveh, it brought “good news” to the people of Judah, “Behold, on the mountains
 the feet of him who brings good tidings, 
Who proclaims peace!” (v.15). In this case the defeat of their enemies.  

Today, many people want to ignore the idea of God’s wrath and judgment. They say, “That’s the God of the Old Testament. The God of the New Testament is all about love.” They believe that grace abounds, liberties are endless, and all will be forgiven without cost. The truth is, there is only one God and He’s the God of the whole Bible. He is merciful and loving in both testaments, and holy and righteous in both testaments as well. 

However, because of His holiness, He cannot ignore or overlook sin. As Paul so clearly said in Romans, “The wages of sin is death.” In other words, there is judgment for unrepentant sin. But, as Paul goes on to say, “the gift of God is eternal life through Jesus Christ our LORD” (6:23). 

While it was to late for Nineveh, it’s not to late for you. Repent and seek the LORD today. (See the prayer, "Connect with God" to the right of this page). God Bless.

The Truth: “Seek the LORD while He may be found; call upon Him while He is near.” (Isaiah 55:6)  

 

An Introduction to the Book of Nahum

The book of Nahum is a Prophetic Oracle directed against Nineveh, which was the capital city of the Assyrian Empire. The Assyrians, who were an extremely cruel people, had overthrown the northern tribes of Israel and were known for torturing and humiliating anyone they captured, provoking fear in all nations. 

The prophet Jonah had gone to Nineveh and preached against their horrible and ungodly practices 150 years earlier pronouncing God's judgment upon them. After initially repenting, the Assyrians are now back to their wicked ways and God has now sent Nahum to proclaim His judgment upon them.

Nahum begins with the words “The Lord is a jealous God and avenging…is slow to anger and of great might, and the Lord will by no means clear the guilty” (chapter 1, verses 2–3).

From that beginning Nahum predicts the overthrow of Assyria and the devastating manner in which Nineveh will be destroyed.

Tomorrow we will begin our look at this small but interesting book. God bless.

1 Timothy 6 "True Contentment"

 “Godliness with contentment is great gain.” (v.6)

"How can people find true contentment, no matter what their circumstances?"

True contentment is not in having everything, but in being satisfied with everything you have. In other words, how much we possess is not as important as our attitude toward our possessions. And, whether we are rich or poor, as Christians we must humbly acknowledge Him as the source of all we have, and share willingly and generously with others (vv.17-18).

Few people seem able to treat their resources as a servant instead of a master, nor recognize the truth that, “we brought nothing into this world and we will carry nothing out” (v.7). But Paul tells us, “those who do good works, are generous and are ready to share, are storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed” (v.19).

The challenge with regard to contentment is living with thankful hearts to God and open hands to others. It isn’t getting what we want but being satisfied with what we have.

The Truth: “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” (Matthew 6:24)

1 Timothy 5 "Be Slow To Ordain"

 “Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure” (v. 22).

Here in chapter 5 Paul issues a word of caution to Timothy, and the generations of Christians after him, from making the costly mistake of laying on of hands (setting apart men for church leadership) to quickly. When enough time is not spent observing the potential elder or deacon, the wrong man might be chosen for the job. Paul clearly has this idea in view in when he exhorts Timothy not to “take part in the sins of others” (v.22)

Church leaders who pick elders or deacons, who have not been thoroughly examined, are partially accountable to God for their transgressions. Only leaders who keep themselves pure will avoid this fate. In other words, church officers will not share in the sins of the men they ordain if they take the time necessary to observe the potential candidates. Additionally, if the men they ordain are later found to be guilty of some grievous error, the elders will not be accountable to God because they did all they could to select good men, even if they were able to pull the wool over their eyes.

Therefore, be slow in ordaining church leaders, time will tell.

The Truth: “But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1:4)

A Thanksgiving History

 (From the archives)

The original feast in 1621 occurred sometime between September 21 and November 11. Unlike our modern holiday, it was three days long. The event was based on English harvest festivals, which traditionally occurred around the 29th of September. After that first harvest was completed by the Plymouth colonists, Gov. William Bradford proclaimed a day of, "Thanksgiving and Prayer,” shared by all the colonists and neighboring Indians. 

During the American Revolution, a yearly day of national Thanksgiving was suggested by the Continental Congress. In 1817 New York State adopted Thanksgiving Day as an annual custom, and by the middle of the 19th century many other states had done the same. Here is an excerpt from the state of New-Hampshire's Thanksgiving Proclamation.

"The congress in general assembly do here by command the observation of THURSDAY the twenty-eight day of NOVEMBER next, as a day of solemn THANKSGIVING to GOD for all his mercies: and do further recommend to all ranks, to testify to their gratitude to GOD for his goodness, by a cheerful obedience of his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness."

In 1863 President Abraham Lincoln appointed a day of Thanksgiving as the last Thursday in November, which he may have correlated with the November 21, 1621, anchoring of the Mayflower at Cape Cod. Since then, each president has issued a Thanksgiving Day Proclamation. President Franklin D. Roosevelt set the date for Thanksgiving to the fourth Thursday of November in 1939. (approved by Congress in 1941)

As a nation our forefathers knew the value of thanking God for all His blessings. It is my prayer that our current and future generations of leaders will do the same. 

The Truth
"In everything give thanks; for this is the will of God in Christ Jesus concerning you." (1 Thessalonians 5:18)

1 Timothy 4 "God Gives Gifts - Use Them!"

 “Do not neglect the spiritual gift within you.” (v.14a)

God never gives a person a task without also providing him with the strength to perform it. Timothy was gifted in a variety ways, but especially for public ministry; and in this Epistle and the next, the Apostle Paul challenges him to both “stir up” his gift (v.6), and not to “neglect it” (v.14).

W. W. Dawley, referring to this truth says, “God gave Moses a rod, David a sling, Samson the jawbone of a ass, Shamgar an oxgoad, Esther the beauty of person, Deborah the talent for poetry, Dorcas a needle, and Apollos an eloquent tongue—and to each the ability to use their gift. As a result, each one of them did effective works for the Lord.”

Likewise, our heavenly Father has given at least one spiritual gift to each of us as believers, and provides us with all we need to complete the task as well (1 Cor. 12:6). Therefore, I encourage you to seek Him in prayer as to both your gift and where He is calling you to use it. 

We are all essential in the body of Christ (vv.14-27) and there is much work to be done. Do not neglect the spiritual gift within you, stir it up, and use it for His Glory. 

The Truth: "There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good.” (1 Corinthians 12:6-7)

1 Timothy 3 “Lead an Exemplary Life”

“It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. An overseer, then, must be above reproach.” (vv.1-2)

“Do as I say, not as I do,” is the worst kind of leadership example their is. Through it, everyone is left with no clear example to follow, and all will end up scratching their heads and may even resort to sarcastic comment like, “Hey, why don’t you practice what you preach!” 

The example of leaders is powerful in the church, whether for good or for bad. When leaders make bad choices, churches are deeply wounded by their hypocrisy, sometimes even causing good people to leave the church, or even to doubt the gospel. But when leaders make good choices and lead exemplary lives, they inspire all those watching. 

That's why the issue of personal conduct is the root of many of these qualifications for overseers and deacons before us today. Surprisingly though, in this list here in 1 Timothy, it has little to say about what leaders should believe. But it has much to say about how they should live. While it's often easy to assert what we believe, it's much harder to prove it by our actions.

Christian leaders should know that their conduct and character—whether public or private—cannot be separated. God sees and knows all, and He is just as concerned with our attitudes as He is with our actions. Therefore, leaders must lead an exemplary life, for Christ and His church. 

It takes time for someone to establish these kinds of credentials, and it takes maturity not to be carried away by the power associated with leadership. This explains why the elder needs to have a good "track record" in the faith, and usually a few gray hairs on his head.

Therefore, while our text tells us that, “if any man aspires to the office of overseer, it is a fine work he desires to do.” It also tells us, “An overseer must be above reproach.” Though none of us are perfect, to be in church leadership, one should lead "an exemplary life." 

The Truth: “As God's steward, an overseer must be above reproach--not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.” (Titus 1:7)

1 Timothy 2 "Pray For All Men"

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (vv.1-2)

Here in chapter 2 Paul encourages Timothy to be a man of prayer by praying for “all men”, sinners and saints alike. Especially, as noted in our text, “those who are in position of authority.”

I don’t know how you feel about the people in authority over you, but if you’re like most, praying for them may not be your first impulse. Yet according to our text, we are to include them in our prayers on a regular basis. While we may not have “kings” who rule over us, each of us could name someone who qualifies as, “those in authority” over our lives (i.e. government officials, work supervisors, parents, teachers, etc)

And as difficult as it is to see so much corruption, dishonesty, finger pointing, fake news, and individual agendas promoted over the greater good by some in leadership, we would all do well to remember that God is the ultimate ruler, and our hope is not in earthly “kings” but in the King of kings, who alone has power and authority over even the most powerful rulers. 

Therefore, pray for all men, and all who are in authority, for they truly need it!

The Truth: "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” (Romans 13:1)

1 Timothy 1 “No Other Doctrine”

“This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.” (v.15)

This statement by Paul written to Timothy is what the gospel boils down to for me. I’m a sinner, and Christ came into the world to save me. By His grace and long-suffering, I have obtained His abundant mercy and my name is written in the Book of Life, by believing on Him. 

This can’t be accomplished any other way. Yes the law is good in that it points out our sin, but only Jesus can forgive, cleanse, and bestow everlasting life. No other doctrine, no other teaching, no other way leads to heaven and our LORD.

God’s law pinpoints our problems, while God’s grace provides the solution.

The Truth: "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God." (Ephesians 2:8)

Micah 7 “God’s Glorious Mercy and Pardon”

“Who is a God like You, pardoning iniquity
and passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
because He delights in mercy.
He will again have compassion on us,
and will subdue our iniquities.
You will cast all our sins
Into the depths of the sea.
You will give truth to Jacob
and mercy to Abraham,
which You have sworn to our fathers
from days of old.” (vv.18-20)

In our reading today, the prophet Micah asked, “Who is a God like you?” (v.18). None–He’s incomparable! The proof is that He pardons and forgives. His anger is replaced by compassion. He rejoices to show mercy. He doesn’t forgive grudgingly or even matter-of-factly. Rather, it’s something He loves to do, something that gives Him great pleasure.

When God forgives, it’s 100 percent! Not only is His forgiveness perfect in erasing any trace of our sin, it’s a joyous act of mercy by a God who delights to forgive His people. And when He forgives, sin is gone–as far as the east is from the west. The Lord puts it behind His back and tramples it underfoot. He hurls it into the depths of the sea. He’s not filing it away in His mind waiting to bring it up again. It’s gone.

Are you worried about what you’ve done in the past? Rejoice! God has “cast all our sins into the depths of the sea” (v.19). Are you still concerned about your sins? Rejoice! “Their sins and their lawless deeds I will remember no more” (Hebrews 10:17). And “I have blotted out, like a thick cloud, your transgressions” (Isaiah 44:22). 

If you have put your faith in Jesus and asked Him to forgive you, the past is truly forgotten. “As far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:12). Trust and rejoice!

The Truth: “I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins.” (Isaiah 43:25).

Micah 6:8 “Walk In Love”

“He has told you, O man. What is good; and what the Lord requires of you but to do justly, to love mercy, and to walk humbly with your God?” (v.8)

There is something within us that longs for justice for others and for ourselves. But there is only one aspect of justice that is fully within our control, and that is our behavior toward others.

To a people who hurt the Lord deeply by their selfishness and unjust treatment of others, the prophet Micah said, "He has shown you, O man, what is good; and what the Lord requires of you but to do justly, to love mercy, and to walk humbly with your God?" (v.8). 

What does the Lord long for from us? He wants action ("do justly"), affection ("love mercy"), and association ("walk humbly with your God") As Christians, instead of demanding "Let right be done to me," may our rallying cry become "Let right be done by me." Great things can happen when we say, "In my family, in my community, in my church, in my workplace, in every relationship, let right be done by me!"

God wants us to be just in the way we treat others, to be kind toward them, and to “walk humbly with Him,” which is to say: TRUST in Him, love Him, and prefer His will over our own.

Here in our text, Micah reduces the six hundred and thirteen rabbinical commandments to just three; do justly, love mercy and walk humbly. Our Lord later reduces them down to just two; Love God and love your neighbor. May I suggest focusing on the first and greatest commandment “Love the LORD your God with all your heart,” then everything else will fall in line. 

The Truth: “You shall love the Lord your God will all your soul, and with all your mind. This is the first and great commandment, and the second is like it: you shall love your neighbor as yourself” (Matthew 23:37-38).

Micah 5 "From Bethlehem One Will Go Forth"

 "But as for you, Bethlehem (Ephrathah), too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity." (v.2)

Here, the prophet Micah, inspired by God, pinpoints the site where the Messiah would be born, 700 years before the event. It would not be Rome, nor Athens, or Jerusalem but in the little town of Bethlehem – home to shepherds, the outcasts of the religious elite. This birthplace speaks volumes of our Lord’s personality and priorities – topics for deeper consideration and study.

In our text we also see the glorious prophecy (which was fulfilled by Jesus Christ) that the One Ruler of Israel (although He would be born in Bethlehem), His goings forth are from eternity past. The Bible tells us that Jesus is the Alpha and the Omega, the Beginning and the End (Revelation 22:13). This means from the very beginning, Jesus was there - from Genesis to Revelation you will find Him. 

There simply was never a time when the Jesus did not exist. 

The Truth: “But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; For out of you shall come a Ruler, One who will shepherd My people Israel.” (Matthew 2:6)

Micah 4 “The LORD Reigns Over Restored Zion”

But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, “Come, let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.” And He shall judge between many peoples, and rebuke strong nations afar off;
They shall beat their swords into plowshares,
and their spears into pruning hooks;
Nation shall not lift up sword against nation,
neither shall they learn war any more.” (vv.1-3).

“In the last days,” meaning this has not yet happened. Micah is talking about how God is going to establish His throne upon the earth, and how the mountain of the house of the Lord is going to be established in Zion during the kingdom age, when Jesus comes and reigns again. "Then God shall give to Him the throne of David and He will order it and establish it in righteousness and in judgment from then and forever." 

Micah then goes on to prophesy that the nations of the earth will come up to Jerusalem (for out of Zion will come the law of the Lord), "Come let’s go to Jerusalem and to the house of God, and He will teach us His ways.” Jesus will be there teaching the ways of the Father. And, “He shall judge among many people, He will rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks: and nation shall not lift up a sword against nation, neither shall they learn war any more” (v.3). 

Meaning, He will speak with authority, teaching truth; the law will go out from Zion rebuking strong nations far off; He will judge between peoples; and there will be no more war. He will be our defense, no need for military budgets. In that day every man will live in peace; no one will make man afraid (v.4).

Interestingly enough man has tried during his entire existence to accomplish this that, only to fail in every attempt. Without righteousness one can not rule righteously. Only Jesus, the “Prince of Peace” can bring everlasting peace. Only Jesus “Our Righteousness” can bring the righteous of "rule of law" to man. But that day is yet to come, and as Christians we look forward to His appearing.  

The Truth: “Now it will come about that in the last days The mountain of the house of the Lord will be established as the chief of the mountains, and will be raised above the hills; And all the nations will stream to it. And many peoples will come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; That He may teach us concerning His ways and that we may walk in His paths.” (Isaiah 2:2-3)

 

Micah 3 “Who Should Government Serve?”

“The leaders pronounce judgment for reward, and the priests instruct for a price, and the prophets divine for money.” (v.11a)

Chapter 3 begins with the prophet's second of three messages, this one extending through chapter 5. This and the other two messages (ch. 1-2 and 6-7) are introduced either by a call to "Hear" or "Listen." This second of Micah's messages was addressed to the rulers, and was concerned with the coming of God's true Ruler. It consisted of a denunciation of those in authority, both princes and priests and prophets, and an exposure of the falseness of their authority.

The heads (princes), exercised their judicial function for reward. They were open to bribery, their decisions could be bought by those able to reward them. The priests taught for hire, and therefore their teaching was accommodated to the desires of those who paid them. The prophets were seeking for money, and therefore they divined (surmised, guessed, conjecture). That was not the true method. The prophet speaks what God gives him to speak. But God's word cannot be bought. Therefore the prophets turn to wizardry.

In each case the inspiration of the exercise of authority (whether that of prince, or priest, or prophet), was the desire of self-enrichment. This is the evil principle in false authority. When government is in the interest of the governing classes, instead of the governed, it is evil. Rule, inspired by the self-interest of the rulers, spells ruin. All human attempts at government, whether autocratic or democratic, should be examined in the light of this principle. 

History is littered with people who compromised their character when a promised pleasure or payoff looked too good to pass up. I pray that you are not being tempted to compromise your Christian character and testimony in some way. Bur if you are, seek out someone you can trust to hold you accountable and cast your burden upon the LORD. The one who knows the very number of the hairs on your head (Matthew 10:30), will not let you fall.  

The Truth: “Cast all your cares upon Him, because He cares for you.” (1 Peter 5:7)

Micah 2 “Woe to Those Who Devise Evil”

“Woe to those who devise iniquity, and work out evil on their beds! And at morning light they practice it, because the power is in their hand.” (v.1)

Here in chapter 2 we read of the sins of covetousness and pride among the ruling classes. This time period was one of material prosperity, but the true power was in the hands of the rulers. They planned and plotted in the night ways of using their power to oppress others. Then in the day, they carried out their plans of oppression simply because they could. Sound familiar? 

This gives force to the declaration: "Behold against this family do I devise an evil" (v.3). Meaning, because they devise iniquity against their fellow man, so God would devise evil against them. G. Campbell Morgan wrote of God's omnipotence, “There is no escape from God; and that fact is the reason of confidence to us, and the secret of peace, in the days most full of the apparent triumph of evil men.” 

We all have our ugly moments, thoughts, revengeful desires, but there are some sins we could never commit, because we would never possess the power to commit them. But, the real test comes when something is in the power of our hand to commit (some sin). Then when the morning light comes, we will know to whom we remain faithful. 

The Truth: “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.” (Matthew 27:6,7)

A Veterans Day Message

Veterans Day began as Armistice Day to commemorate the end of fighting in World War I on November 11, 1918 at 11 a.m., known as the eleventh hour of the eleventh day of the eleventh month. Armistice Day was made a legal holiday in 1938, primarily to honor World War I veterans. The honor was extended to all veterans by an Act of Congress in 1954. In 1968, Congress approved the Uniform Holiday Bill so that Veterans Day and several other national holidays would be bumped up to a weekend to create a three-day holiday. The decision angered many veterans and the original date of November 11 was restored in 1975.

Veterans Day, a day to honor those who served in all American wars, is often confused with Memorial Day, a day of remembrance to those who made the ultimate sacrifice. This may be due to the fact that, at 11 a.m. on November 11, a combined color guard representing all military services executes "Present Arms" at the tomb of the unknown soldier, the nation's tribute to its war dead.

"We must remember that many who served in our military never lived to be called veterans. We must remember many had their lives changed forever by experiences or the injuries of combat. All veterans are examples of service and citizenship for every American to remember and to follow." -- President George W. Bush, Oct. 30, 2001

Thank you to all who made the decision to serve and have placed themselves in harms way to uphold our freedoms. May God continue to bless our soldiers, veterans and our Nation.

Micah 1 “Hear O Peoples, Listen O Earth”

“Hear, O peoples, all of you; Listen, O earth and all it contains, And let the Lord God be a witness against you, The Lord from His holy temple. For behold, the Lord is coming forth from His place. He will come down and tread on the high places of the earth. The mountains will melt under Him and the valleys will be split, like wax before the fire, like water poured down a steep place. All this is for the rebellion of Jacob and for the sins of the house of Israel.” (vv.2-5a)

Micah was a prophet to the people of God, a contemporary of Isaiah and Hosea. His messages were concerned with Samaria and Jerusalem, the capitals respectively of the Northern and Southern kingdoms of Israel. In his messages he denounced the false, and announced the true. 

Here in our text Micah saw vivid images of the LORD descending from heaven to earth, and coming with judgment; "The LORD is coming out of His place." He goes on to say that, the mountains and valleys could not stand before Him. All this was for the transgression of Jacob and for the sins of the house of Israel: Meaning, this dramatic, powerful descent of the LORD was only because of the sins of His people.

When Micah saw the judgment coming upon his brethern, it made him wail and howl like the jackals and a mourn like the ostriches (v.8). For “her wounds are incurable” (v.9). It is easy for us to imagine that the people of Judah and Israel thought this was unfair. They looked around at the pagan nations surrounding them and saw that they were even more corrupt than themselves. 

Nevertheless, the principle of 1 Peter 4:17a stands, “For the time has come for judgment to begin at the house of God.” And “if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1 Peter 4:17b)

Therefore the warning is to us all, Hear O People, Listen O earth, God’s judgment is real, you do not want to find yourself incurably lost when it comes. Our only incurable wounds are the ones we refuse to bring to God. With Him, all things are possible (Luke 18:27), but when we refuse to bring our sin to Him, then our wounds are incurable.

The Truth: “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

2 Thessalonians 3 “The LORD is Faithful”

“But the Lord is faithful, who will establish you and guard you from the evil one. And we have confidence in the Lord concerning you, both that you do and will do the things we command you. Now may the Lord direct your hearts into the love of God and into the patience of Christ.” (vv.3-5)

Here in chapter 3 Paul is telling the people of Thessalonica, whether men have faith or not, the Lord is faithful. This was the basis of Paul’s confidence in God’s ability to establish and guard them/us from the evil one. God promised to keep Satan on a leash. He will not allow any temptation to become too great for us (1 Corinthians 10:13), and will not allow Satan to do whatever he wants with us (Luke 22:31-32).

Paul goes on to say, "we have confidence in the Lord concerning you." That they ( the Thessalonians) would follow through and be obedient to God’s Word, "that you do and will do the things we command you." This shows that God’s work of establishing and guarding them/us is done, in part, through His appeal to our will in obeying His Word. He (God) doesn’t just pour spiritual maturity and stability into us. He works it in us, through our cooperation with His will.

Therefore, this short scripture should encourage us as well that; 1) the LORD is faithful, 2) He will not allow us to be moved from Him, and 3) He will not allow us to be tempted beyond our strength, but will enable us to both bear it and make a way for our escape.

Yes He is faithful, even when we are faithless.

The Truth “Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commandments.” (Deuteronomy 7:9)

 

2 Thessalonians 2 “Stand Firm”

“Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” (vv.1-4)

Here in chapter 2 Paul addressed questions raised by his first letter, where he instructed the Thessalonians about the catching away of the church (The Rapture) to be with Jesus (1 Thessalonians 4:16-18). Paul clearly wrote of the return of Jesus, but the wording in verses 1-2 implies a difference between the coming and our gathering.

Many Christians believe that the second coming of Jesus will be in two phases. First, He will come for believers, both living and dead, in the “rapture” (as described clearly in 1 Thessalonians 4:16-18), and the second phase He comes with His church, to judge a rebellious world (Revelation 19:11-21). This is completely consistent with other passages of Scripture that indicate that there must be two aspects of Jesus’ second coming, and the aspects must be separated by some appreciable period of time.

Apparently, a misunderstanding of Paul’s teaching (or an incorrect application of it) had caused the Thessalonians to be shaken in mind and troubled. Here Paul used a strong wording, speaking of both a sudden jolt (shaken in mind) and a continuing state of upset (troubled). Their fears centered on the idea that the day of Christ had already come. The Thessalonians were not afraid that the day of Christ was coming, but that they were in it.

Paul then goes on to assure them, “that day will not come unless the falling away comes first.” The ancient Greek wording for falling away indicates a rebellion or a departure. Bible scholars debate if it refers to an apostasy among those who once followed God, or a general worldwide rebellion. In fact, Paul may have both in mind, because there is evidence of each in the end times (1 Timothy 4:1-3, 2 Timothy 3:1-5 and 4:3-4). Nevertheless, Paul’s point is clear: “You are worried that we are in the Great Tribulation and that you missed the rapture. But you can know that we are not in the Great Tribulation, because we have not yet seen the falling away that comes first.” 

Also, the man of sin must be revealed: Before the Great Tribulation can be identified with certainty, a particular person – known as the man of sin, – must be revealed. Paul’s point is clear: “You are worried that we are in the Great Tribulation and that you missed the rapture. But you can know that we are not in the Great Tribulation, because we have not yet seen the man of sin … revealed.”

The man of sin, when he exalts himself, will demand to be worshiped as God (see Revelation 13:1-6). He will set himself up as God in the temple at Jerusalem (Revelation 13:14-15 and Matthew 24:15, 21, 29-31). This is the ultimate blasphemy that results in certain judgment, the abomination of desolation spoken of by both Daniel and Jesus.

Clearly, the man of sin is Satan’s imitation of the true Messiah. Yet in the end, the man of sin can only show himself that he is God. The coming of Jesus and the judgment of God will make it clear that the man of sin is not God at all. 

Paul concludes this chapter with an exhortation to the Thessalonians to “stand fast” and “hold” to what they were taught “by word or our epistle” and not to be deceived. 

Good advise for us as well in these trying times to “stand firm” on God’s Word not man’s. For it is only God’s Word that can enable us to stand fast under the weight of our present tribulation, and the weight of our coming glory.

The Truth: "Heaven and earth will pass away, but My words will not pass away.” (Matthew 24:35)

2 Thessalonians 1 “Love, Thriving in the Midst of Tribulation”

“We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and in the afflictions that you are enduring. Which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer.” (vv.3-6)

Here in our text we see that Paul was giving thanks to this young church for their growing faith, and for their increasing love for one another (v.3). Paul also recognized their steadfastness in the afflictions they were enduring (v.4), as it set the righteousness of God on display (v.5). This faith and love, thriving in the midst of persecutions and tribulations, made Paul boast of the Thessalonians to other churches.

God’s righteous judgment was at work among the Thessalonians (v.5), beginning at the house of God (1 Peter 4:17), and purifying them as followers of Jesus. The good result – showing them worthy of the kingdom of God – was manifest evidence that God was good in allowing them to suffer the persecutions and tribulations (v.4).

We usually think that God is absent when we suffer, and that our suffering calls God’s righteous judgment into question. Paul took the exact opposite position and insisted that the Thessalonians’ suffering was evidence of the righteous judgment of God. The fires of persecution and tribulation were like the purifying fires of a refiner, burning away the dross from the gold, bringing forth a pure, precious metal.

The same holds true for us. Trials, tribulations are a part of life. Jesus said, “In this world you will have tribulation.” The trials of life are not meant to weaken us, but to strengthen us, refine us, and purify us. Therefore, when they come, know that the testing is evidence that you are worthy of the kingdom of God. 

The Truth: "God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.” (James 1:12)

Jonah 4 “Blessings And Trials”

“So the Lord God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant. But God appointed a worm when dawn came the next day and it attacked the plant and it withered.” (vv.6-7)

The story of the rebellious prophet Jonah shows us how God desires to use both blessings and trials to challenge us and change us for the better. Five times in the book of Jonah it says that the Lord prepared circumstances for him—both good and bad.

In Jonah 1:4 we read that the Lord sent a storm. It says He “sent out a great wind on the sea, and there was a mighty tempest on the sea.” After the mariners discovered that Jonah was the reason for this storm, they threw him overboard (Jonah 1:15). Then God “prepared a great fish to swallow Jonah” to save him from drowning (Jonah 1:17).

Here in our text we read that “the Lord God prepared a plant” to shade Jonah (v.6). Then we see that God prepared a worm to kill the vine as well as a scorching wind and sun to beat down upon him (vv.7-9). These circumstances were used to reveal Jonah’s rebellious attitude. Only after that revelation could God directly confront Jonah’s heart problem.

As we face different situations, we should remember that God is sovereign over both the blessings and the troubles that come our way. He desires to use everything to build our character (James 1:1-5). He uses both good and bad to transform us and guide us on our journey. He truly uses “all things for our good.”

Although it is hard sometimes not to be a Jonah and complain about the circumstances in our lives that seem negative - may I encourage you to be a Job, and open your eyes to His sovereign will over your life and thank Him for both the "blessings and trials" as He molds and shapes you into the person He desires you to become.      

The Truth: "The LORD gives, and the LORD hath takes away; blessed be the name of the LORD. (Job 1:21)

Jonah 3 “Jonah's Second Chance”

“The word of the Lord came unto Jonah the second time saying, Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” So Jonah arose and went to Nineveh” (vv.1-3a).

It’s not often we get a second chance at something we messed up on to begin with. But then again, our God is in the restoration business. Jonah, who ran away from God’s call for him to go to Nineveh the first time, now given a second chance (after much resistance), went to Nineveh, and the results of his preaching were nothing short of miraculous (Jonah 3:5, 10). 

The Lord's concern for Nineveh shows that His love was not confined to a particular nation or place. This is the most likely reason why Jonah tried to run away. It was unthinkable to him that God could love the Assyrians. In Jonah's mind, these people deserved God's wrath because of all they had done. But, apart from God's intervention, all people are deserving of His wrath. God's heart is that all people might repent and turn toward Him.

Jonah was a very human prophet. God's ways were difficult for him to understand—and he was not afraid to let God know that. But God's response to Jonah cut to the core: Jonah cared more about his comfort, than the fate of a 120,000 people.

The book of Jonah forces us to ask some hard questions. Are we like Jonah? Do we become angry if God extends mercy to those who we feel deserve judgment? The book also pushes us to see how great God's love is for all nations and peoples, even those whom we consider enemies deserving His wrath.

Foe, where would we be if God had given up on us? I for one am very grateful for, "second chances." 

The Truth: "Do I take any pleasure in the death of the wicked? … Am I not pleased when they turn from their ways and live?” (Ezekiel 18:23)

Jonah 2 “Jonah In The Fish”

“Now the LORD had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the LORD his God from the fish’s belly.” (vv.1:17-2:1)

Some question if this could happen as the Bible says it did; but surely it is not a difficult thing for God to have prepared a great fish, even if that particular fish was a special creation for that moment. For, is there anything to difficult for Him? 

Jonah was a rebellious, resistant believer, but God was not finished with him yet – so the LORD preserved his life inside the fish, and after three days commanded the fish to, “expel him on dry land” (v.10). While inside the fish for 3 days, Jonah confessed his sin, called out to God, described his trouble, believed God heard him and would deliver him, and promised to obey God’s will (vv.1-9). 

This famous “fish story” has been the target of skeptics for hundreds of years, but was confirmed by none other than the one who had prepared the great fish Himself. When the religious leaders of His (Jesus) day asked Him (Jesus) for a sign from heaven as to who He was, Jesus said (some 900 years later): “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and nights in the heart of the earth” (Matthew 12:40).

Jonah and the “great fish” point us towards the Messiah to come, Jesus Christ, as we see that Jonah’s deliverance came after a remarkable demonstration of laying down one’s life. But death did not hold him; after three days and nights of imprisonment in the belly of the fish, he was released alive to deliver his message (in power) of repentance to Nineveh. 

What a great foreshadowing of the selfless sacrificial death Jesus would endure to save all who would believe His message. His death, burial, and resurrection from death (3 days later) also leant great power to His message of salvation, proving beyond a shadow of doubt, who He was.  

"Blessed is he who's God is the LORD."  

The Truth: "I waited patiently for the Lord; and He inclined to me and heard my cry. He brought me up out of the pit of destruction, out of the miry clay, and He set my feet upon a rock making my footsteps firm. He put a new song in my mouth, a song of praise to our God; many will see and fear and will trust in the Lord. How blessed is the man who has made the Lord his trust, and has not turned to the proud, nor to those who lapse into falsehood.” (Psalm 40:1-4)